Mesorat%20hashas for Sanhedrin 135:13

<br><br><big><strong>הדרן עלך ארבע מיתות</strong></big><br><br>

He replied, 'It is clean;' and in pronouncing this word his soul departed. Then R. Joshua arose and exclaimed, 'The vow is annulled, the vow is annulled!'<span class="x" onmousemove="('comment',' I.e., the ban is now lifted from him. This declaration was made on account of the funeral, for had it not been annulled, a stone would have been placed upon his coffin. v. 'Ed. V, 6. ');">¹³</span> On the conclusion of the Sabbath R. Akiba met his bier being carried from Caesarea to Lydda. [In his grief] he beat his flesh until the blood flowed down upon the earth — Then R. Akiba commenced his funeral address, the mourners being lined up about the coffin, and said: 'My father, my father, the chariot of Israel and the horsemen thereof;<span class="x" onmousemove="('comment',' II Kings II, 12. ');">¹⁴</span> I have many coins, but no money changer to accept them.'<span class="x" onmousemove="('comment',' I.e., I have many questions on Torah, but no one to answer them. ');">¹⁵</span> Thus from this story we see that he learned this [sc. the producing of cucumbers by magic] from R. Eliezer? — He learned it from R. Eliezer, but did not grasp it, then he learned it from R. Joshua, who made it clear to him. But how might R. Eliezer do so?<span class="x" onmousemove="('comment',' Cause cucumbers to grow by magic. ');">¹⁶</span> Did we not learn, IF HE ACTUALLY PERFORMS MAGIC, HE IS LIABLE? — If it is only to teach, it is different. For it has been said, Thou shalt not learn to do after the abominations of these nations:<span class="x" onmousemove="('comment',' Deut. XVIII, 9. This introduces the prohibitions of necromancy and witchcraft. ');">¹⁷</span> thou mayest not learn in order to practise, but thou mayest learn in order to understand.<span class="x" onmousemove="('comment',' R. Eliezer's action was likewise merely in order to teach. ');">¹⁸</span>

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